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12th Planet Be Blatantly Definition

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The Myth of a Sumerian 12th PlanetTheMyth of a Sumerian 12 th Planet:“Nibiru” According to the Cuneiform SourcesMichaelS. Heiser, Ph.D.candidateHebrew Bible and Ancient Semitic Languages, Universityof Wisconsin-MadisonThosefamiliar with either the writings of Zecharia Sitchin or the current internetrantings about “the return of Planet X” are likely familiar with the word“nibiru”. According toself-proclaimed ancient languages scholar Zecharia Sitchin, the Sumerians knewof an extra planet beyond Pluto. Thisextra planet was called Nibiru. Sitchingoes on to claim that Nibiru passes through our solar system every 3600 years. Some believers in Sitchin’s theory contend that Nibiru will return soon– May of 2003 to be exact.

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These followers of Sitchin’s ideas also refer toNibiru as “Planet X”, the name given to a planet that is allegedly locatedwithin our solar system but beyond Pluto. Adherentsto the “returning Planet X hypothesis” believe the return of this wanderingplanet will bring cataclysmic consequences to earth.IsSitchin correct – Is Nibiru a 12 th planet that passes through oursolar system every 3600 years? Didthe Sumerians know this? Are those who equate Sitchin’s Nibiru with Planet X correct in thisview?

Unfortunately for Sitchin andhis followers, the answer to each of these questions is no.Thispaper will address these questions in the course of five discussion sections:.Overviewof the scholarship on Nibiru.Howoften and where does the word “nibiru” occur in cuneiform texts? What does the word mean, and is there an astronomical context for theword in any of its occurrences?.Whatare the cuneiform astronomical sources for our knowledge of ancientMesopotamian astronomy? Whatdo those sources tell us about Nibiru? (addressedin the ).IfNibiru is not a 12 th planet (and hence not Planet X), what is it?(addressed in the)SectionOne: Previousscholarly work on NibiruWhilescholarly material on cuneiform astronomy is fairly abundant, specifictreatments of Nibiru are rare. Thelast treatment of Nibiru in a journal article in the English language was in1961, and was co-authored by the great Sumerian scholar Benno Landsberger,editor of the Sumero-Akkadian lexical lists I reference on my website inconjunction with Zecharia Sitchin’s abuse of Sumero-Akkadian vocabulary.An earlier article in German (1936) dealt directly with the subject, and arecent German article (1990) does likewise. All of these articles were written well after the cuneiform documents /tablets that mention Nibiru as an astronomical body were known, and hence theauthors had access to all the pertinent texts.

Other works dealt with Nibiru (see below for sources and footnotes), butonly in passing, as their focus was Babylonian astronomy in general. What you are reading in this present paper is an attempt to synthesizethis material and account for all references to Nibiru in cuneiform tablets withan attempt to discern what exactly Nibiru is.Oneof the more important sources for cuneiform astronomy that mentions Nibiru isMUL.APIN ('The Plough Star'):SectionTwo: Howoften and where does the word “nibiru” occur in cuneiform texts? What does the word mean, and is there an astronomical context forthe word in any of its occurrences?Fortunatelyfor scholars and other interested parties, the work of the studies above and theeditors of the monumental Chicago Assyrian Dictionary (= CAD hereafter)have located and compiled all the places where the word “nibiru” and relatedforms of that word occur in extant tablets. A look at the CAD entry (volume “N-2”, pp.

145-147) tells usimmediately that the word has a variety of meanings, all related to the idea of“crossing” or being some sort of “crossing marker” or “crossingpoint”. In only a minority ofcases (those references in astronomical texts) does the word relate to anastronomical body. Below is a briefoverview of the word’s meanings outside our immediate interest, followed byspecific meanings and references in the astronomical texts.GeneralMeanings of Occurrences Outside Astronomical TextsWord meaning,of course, is determined by context. “Nibiru”(more technically and properly transliterated as “ neberu”)can mean several things.

I haveunderlined the form of nibiru for the reader:“place of crossing” or“crossing fee”– In the Gilgamesh epic,for example, we read the line (remarkably similar to one of the beatitudes inthe sermon on the Mount): “Straight is the crossing point ( nibiru; agateway), and narrow is the way that leads to it.” A geographical name in one Sumero-Akkadian text, a village,is named “ Ne-bar-ti-Ash-shur” (“Crossing Point of Asshur”). Another text dealing with the fees for a boatman who ferries peopleacross the water notes that the passenger paid “shiqil kaspum sha ne-bi-ri-tim”(“silver for the crossing fees”).“ferry, ford”;“ferry boat”; “(act of) ferrying”– For example, one Akkadian text refers to a military enemy, the Arameans:“A-ra-mu nakirma bab ni-bi-ri sha GN itsbat” (“The Arameans weredefiant and took up a position at the entrance to the ford gate, crossingpoint”).

In another, theElamites are said to “ina ID Abani ni-bi-ru u-cha-du-u” (“to have cut off the ford bridge, crossing way of the riverAbani”).I think the“root idea” of the nibiru word group and its forms as meaningsomething with respect to “crossing” is clear, and so we’ll move on. Nibiru as Referring to anAstronomical BodyThefollowing chart represents a complete listing of the word “nibiru” in astronomical texts and/or astronomicalcontexts. If one wants to know what Nibiru as an astronomical body is - accordingto the Mesopotamians - one is dependent on these texts, unless, likeZecharia Sitchin, one makes up meanings to prop up a theory.

Oneeither lets the texts tell you what Nibiru is, or one willfully ignores thescribes in favor of Sitchin. I have, in these cases, given (a) the Mesopotamian text wherethe word occurs; (b) a Sumero-Akkadian transliteration; (c) a brief translation;(d) the page references to English translations of the Mesopotamian text inwhich the word occurs, so the reader can check the context and study further. (Note as well that in Section Three I discuss each occurrence in moredetail and in context). In thefollowing chart, several features of Sumerian-Akkadian transliterationbear explaining - and they are important:. superscripted“d” = thecuneiform sign for “god” (Dingir), and so “neberu” may refer to agod (recall that Sumerians and Mesopotamians associated heavenly bodies withdeities). superscripted“MUL” =the cuneiform sign for “star” (and so “neberu” is a star – thetexts tell us this point blank).

subscriptednumbers =the numerical reference number for Sumerian signs that can stand for morethan one syllable. This is ascholarly convention for keeping such overlapping signs distinct so thetexts can be read accurately.At the riskof some redundancy, you will notice quickly that Nibiru is preceded by both“d” and “MUL”, and so is referred to as a deity and a star.

As Sitchin himself notes on various occasions (and this is commonknowledge to ancient near eastern scholars), ancient people often identified thestars or planets as gods, as though the stars were deified beings. This is one reason why even in the Old Testament the sons of God arereferred to as stars (cf. Inthe texts that follow, Nibiru was regarded as a planet (specifically, Jupiter,but once as Mercury), a god (specifically, Marduk), and a star (distinguishedfrom Jupiter).Ifyou’re confused, you aren’t alone. Thistri-fold (fourfold if you count Mercury) designation for Nibiru is why scholarsof cuneiform astronomy have not been able to determine with certainty whatexactly Nibiru is. We’ll go intothe problem more in later sections. Onething is certain from the texts, though: Nibiru is NEVER identified as a planet beyond Pluto.Thechart below is a scanned page of the largeravailable on my website.

The scan is naturally not as good interms of quality as a PDF, but it's readable. English translation sourcesare also more complete in the PDF.Again,the Sumero-Akkadian cuneiform texts present a confusing portrait of Nibiru.How can something representa 'crossing' or 'dividing' point and be a star, a god, andeither Jupiter Marduk or Mercury or BOTH?Again, the more detailedtries to answer this question in a manner consistent with the actualtexts. The texts are considered there in much greater detail. The article is B.

Landsberger and J.V. Kinnier Wilson, “The Fifth Tabletof Enuma Elish,” Journal of Near Eastern Studies 20 (1961): 172ff.

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This is thescholarly journal of Near Eastern studies produced by the University ofChicago’s Oriental Institute. TheSumero-Akkadian lexical lists (cuneiform bilingual dictionaries) arereferenced on my website in the discussion of Sitchin’s idea that wordslike shamu refer to rocket ships.

12th Planet Be Blatantly Definition In Urdu

TheMesopotamian scribes tell us what these words mean in their own dictionaries(and Landsberger wasthe scholar who compiled these lists in a multi-volume work in German).